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Ganeshotsav 2026

Anant Chaturdashi 2026

The fourteen-knot anant sutra, the vrat of Vishnu’s endless form, and the city-wise puja windows — a Vishnu observance that quietly shares its date with the visarjan.

A fourteen-knot red-orange anant sutra tied on the wrist before an image of Vishnu on Anant Chaturdashi
PanchangBodh Editorial
8 min read
anant chaturdashi 2026anant chaturdashi 2026 dateanant sutraanant chaturdashi puja muhuratvishnu vrat

On Anant Chaturdashi the central act is not an immersion but a thread. A cord dyed red or orange is knotted fourteen times, laid before Vishnu through the puja, and then tied on the arm — one knot for each of the fourteen lokas, the fourteen worlds that Ananta, the endless form of Vishnu, holds without beginning or end. Ananta is Vishnu as the boundless: the serpent Shesha on whose coils he reclines is himself called Ananta, the one without limit, and this Chaturdashi of Bhadrapada Shukla is the day set aside to worship that limitless form.

In 2026 that day is Friday, 25 September. The Chaturdashi tithi is already running at sunrise in Delhi (06:11) and does not end until 23:08 that night, so it covers the whole worshipping day — that sunrise presence is exactly why the vrat is kept on the 25th and not the 24th. The same calendar day carries the tenth-day Ganesh visarjan, and the two are easily confused; but Anant Chaturdashi is its own vrat, addressed to Vishnu, with its own thread, its own katha and its own muhurat, all set out below.

Anant Chaturdashi 2026 at a glance

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Festival day

Fri, 25 September 2026

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Tithi

Bhadrapada Shukla Chaturdashi

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Deity

Vishnu, in his Ananta form

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Anant sutra

14 knots for the 14 lokas

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Puja window (Delhi)

Labh 7:41 – Shubh 1:43

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Same day

Ganesh Visarjan (10th day)

Puja windows, by city

The auspicious choghadiya for the thread and the puja

New Delhi

Labh 7:41–9:11 AM · Amrit 9:11–10:42 AM · Shubh 12:12–1:43 PM

Avoid Kaal 10:42 AM–12:12 PM · Sunrise · Sunset 06:11 · 18:14

Mumbai

Labh 7:58–9:29 AM · Amrit 9:29–10:59 AM · Shubh 12:30–2:00 PM

Sunrise · Sunset 06:28 · 18:32

The puja and the tying of the sutra are kept in an auspicious choghadiya. The daytime from sunrise to sunset is divided into eight parts, each ruled by a planet, and of these Labh, Amrit and Shubh are the favourable ones while Kaal is set aside. Because the division begins at your own sunrise, the windows are not one national time: in New Delhi the morning Labh–Amrit runs 7:41 to 10:42 and the midday Shubh is 12:12 to 1:43, with the Kaal from 10:42 to 12:12 to be avoided; in Mumbai, further west, the same sequence opens a little later. Sit for the puja in any one of these, and confirm your own city’s choghadiya before you begin.

The anant sutra and how to keep the vrat

Worshipping Vishnu and tying the fourteen-knot thread

Bathe and clean the place of worship, and set an image or picture of Vishnu — often shown reclining on Ananta, the serpent — with a kalash beside it. The thread itself is the heart of the rite: a cotton cord dyed with turmeric or kumkum and tied with fourteen knots, placed before the deity and worshipped along with him through the offering of flowers, sandal, incense and a bhog. Many keep a day-long fast, taking food only after the puja. When the worship is done, the sanctified sutra is tied on the upper arm — by custom the right arm for men and the left for women — and the previous year’s thread is removed. It is worn until it wears away or is replaced on the next Anant Chaturdashi, a standing reminder of the protection asked of the endless one.

The katha and what ananta means

Yudhishthira in exile, and the endless form

The vrat’s story is told in the Mahabharata: in the forest years of exile, when the Pandavas had lost their kingdom, Krishna advised Yudhishthira to keep the Anant vrat to recover their fortune, and recounted the older tale of the brahmin Kaundinya and his wife Sushila — prosperity that came with the thread, deserted them when it was slighted, and returned when the vrat was kept once more with faith. That is the thread’s promise: continuity restored. The word ananta means without end, and it names both the deity and the reason for the fourteen knots — the fourteen lokas that the endless Vishnu upholds, and, in the reading many families keep, the fourteen years the Pandavas held the vrat before their return. It is why the day belongs to Vishnu, distinct from the Ganesh immersion that happens to fall alongside it.

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The same day is Ganesh Visarjan

Anant Chaturdashi falls on the tenth day of Ganeshotsav, when the largest Ganesh visarjan takes place. For that immersion’s city-wise muhurat and vidhi, see the Ganesh Visarjan page.Ganesh Visarjan 2026 →
Live Panchang

See the choghadiya and panchang for your own city

The Labh, Amrit and Shubh windows above are for Delhi and Mumbai. For your own city’s sunrise, tithi and choghadiya on 25 September — or any day — open the live panchang.

Anant Chaturdashi 2026 — your questions

Date, the sutra, the muhurat and the visarjan it shares

When is Anant Chaturdashi in 2026?+
Anant Chaturdashi 2026 is on Friday, 25 September, the Chaturdashi of Bhadrapada Shukla. The tithi is already present at sunrise in New Delhi, around 06:11, and runs until 23:08 that night, so it covers the day of worship — and because a tithi present at sunrise governs the day, the vrat is kept on the 25th. It is the tenth and final day of the Ganeshotsav that began on 14 September, which is why the Ganesh visarjan falls on the same date.
What is the anant sutra?+
The anant sutra, or anant dhaga, is a thread dyed red or orange and tied with fourteen knots, worshipped before Vishnu during the puja and then tied on the arm. The fourteen knots stand for the fourteen lokas, the fourteen worlds that Ananta upholds. By custom men tie it on the right upper arm and women on the left. It is worn until it wears away or is replaced the following year, and the old thread is removed when the new one is tied.
What is the Anant Chaturdashi puja muhurat in 2026?+
The puja and the tying of the sutra are done in an auspicious choghadiya. In New Delhi the favourable windows are Labh 7:41 to 9:11 AM, Amrit 9:11 to 10:42 AM and Shubh 12:12 to 1:43 PM, with the Kaal choghadiya from 10:42 AM to 12:12 PM left out. In Mumbai they open a little later — Labh 7:58 to 9:29 AM, Amrit 9:29 to 10:59 AM and Shubh 12:30 to 2:00 PM. These depend on local sunrise, so check your own city’s choghadiya before you sit.
Which deity is worshipped on Anant Chaturdashi?+
Vishnu, in his endless form as Ananta — often pictured reclining on the serpent Shesha, who is himself called Ananta, “the one without limit.” The vrat is addressed to that boundless form of Vishnu. It is a common confusion, but this is not a Ganesha observance: the Ganesh visarjan simply falls on the same day, the tenth of Ganeshotsav.
What is the story behind the Anant vrat?+
The Mahabharata tells that Krishna gave this vrat to Yudhishthira during the Pandavas’ exile, after they had lost their kingdom, so that they might recover their fortune. He recounted the older story of the brahmin Kaundinya and his wife Sushila, whose prosperity came with the anant thread, deserted them when the thread was slighted, and returned when the vrat was kept again with devotion. The vrat is thus tied to the restoring of what has been lost.
Is Anant Chaturdashi the same as Ganesh Visarjan?+
They share a date but are two different observances. Both fall on Bhadrapada Shukla Chaturdashi — 25 September 2026 — because that is the tenth day of Ganeshotsav, when the largest Ganesh visarjan takes place. Anant Chaturdashi itself is a Vishnu vrat with its own thread, katha and muhurat. Many households keep both: the anant puja and sutra for Vishnu, and a farewell aarti and immersion for Ganesha.
Source & Disclaimer: Dates and timings are computed for the cities named, in IST, using the Lahiri ayanamsha. The choghadiya windows shift with your city’s sunrise and sunset, so confirm your local timing on the panchang before you begin the puja. Anyone keeping a day-long fast who is pregnant, unwell or elderly should follow a doctor’s advice rather than a strict vrat.